Death is thus separation from everything that gives our life form. It is the loss of everything that we hold dear… the finality of it, is harrowing
- The Universal Fear of Death and the Cultural Response
Conceptions of death in The Upanisads and Epicurueanism
Death in contemporary terms1
- State of being dead
- The momentary event of dying
- Ending of the dying process (denouement death): separates the dying process from the subsequent disintegration
- Point when extinction is assured (threshold death): irreversable loss of consciousness/personhood/functioning
- Medical Criteria
- Irreversible cessation of circulatory-respiratory function (traditionally)
- Irreversible cessation of the functioning of the entire brain, including the brain stem (the modern biomedical criterion)
- Irreversible cessation of the functioning of the cerebral cortex (newer controversial idea that the cortex is the locus of consciousness)
- Medical Criteria
- Loss of integrated functioning (integration death)
- The process of dissolution (dying)
Near Death Experiences (NDEs)1
Subjective experiences occurring when people are physiologically near death or when they believe themselves to be near death
Greyson Scale
- Cognitive Features
- Time distortion
- Thought acceleration
- Life review
- Revelation
- Affective Features
- Peace
- Joy
- Cosmic unity
- Encounter with light
- Paranormal Features
- Vivid sensory events
- Apparent extrasensory perception
- Precognitive visions
- Out-of-body experiences
- Transcendental Features
- Sense of “otherworldly” environment
- Sense of a mystical entity
- Sense of deceased/religious spirits
- Sense of border/point of no return
Problem with these is that we don’t know exactly when the experiences happen in relation to the time-course of the near death experience
- Reports only give us the patient’s subjective representation of time, not the objective time when the experience was actually happening
- Have virtually no direct evidence about what states of the brain are associated with NDEs
Footnotes
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This content is sourced from Professor Evan Thompson’s course materials for PHIL451A at UBC. All rights to this content is retained by Evan Thompson. ↩ ↩2